It is not a coincidence that those listed as being blessed after the peacemakers are those who are persecuted (Matt 5:10-12). To be a peacemaker in a world that has learned the perverse value of confrontation is no easy task and will surely draw opposition. But in the face of such opposition Jesus is saying that the correct stance to take is to be one of peacemaking.

Today in the west and in the UK especially there is much talk in conservative Christian circles about discrimination. As the long enjoyed privileges of Christendom are slowly – and ever so gently – stripped away some feel that this is the beginning of persecution. They may well be correct. But in the face of this change what should our reaction be? Jesus says we should ‘rejoice and be glad’ for our reward in the eternal is far greater than the losses in the temporal.

The persecuted are blessed because ‘theirs is the kingdom of heaven’. This, I believe, is not some sentimental encouragement that things will be fine once we inherit a kingdom somewhere above the clouds; rather it is a promise of the power of Kingdom authority in the here and now. Is Jesus saying that with persecution comes greater spiritual authority? The early church faced fierce opposition but also saw significant growth. The church in China today is apparently experiencing the same phenomenon. It seems that the 2nd century church father, Tertullian, was correct when he said, ‘The blood of the martyrs is the seed of the church’.

But to rejoice in face of harassment, ridicule, and especially physical violence is not a value that comes naturally to us. It is another upside down Kingdom value and if real persecution is coming we need to learn it quickly.