When Jesus talks about those who ‘thirst and hunger for righteousness’, what is it that they have desire for? Is it that they desire to be righteous in the sense that they are in a right relationship with God, that they live a life that is holy and set apart for him? This would probably be the usual reading of this verse.

But in a book I read over the Easter holiday – Justification: God’s Plan and Paul’s Vision the author, Tom Wright, suggests that the word ‘righteousness’ as it applies to God actually meant something different in the period Jesus lived. It meant ‘faithfulness to the covenant’ – that is, the covenant God first made with Abraham way back in Genesis 15: a promise to put right all that had gone wrong in the world and to do so through Abraham and his family of faith.

By applying this definition to the words of Jesus we have a very different meaning. It now paints a picture of a people who long to see the promises of God fulfilled; who are desperate that all that has gone wrong be put right; who are hungry for God to keep the promise he made so long ago. And of course, in Jesus, the seed of Abraham, this is what happens. In his coming, his death, and his resurrection the promise is being fulfilled and the Kingdom is being restored.

Today a general election is to be called in the UK. Over the next four weeks politicians will debate how the last set of promises have or have not been kept and will present a new set of promises for the future. But even those of us who love the world of politics feel jaded at even the thought of even more unfulfilled promises being made. Politicians are able to do great things; but for the thirst for a truly better world to be quenched, only the coming Kingdom will do.