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Browsing Archive: February, 2012

The Bank of England

Posted by Dyfed on Wednesday, February 29, 2012, In : Post-Christendom 



Crippling debt has become a feature of our landscape since the banking crisis of 2008. On mainland Europe we see nation-states struggling to keep up with debt repayments while here in the UK we see nationalised banks battling to regain profitability. Few, however, know of the connection between monarchs, church and banks going back to the 17th century and the roots of our banking system come into focus as Roger Mitchell examines church and empire.

In previous posts on Mitchell’s book Church,...

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Stop Preaching at Me!

Posted by Dyfed on Monday, February 27, 2012, In : Pagan influences 



‘The church needs fewer pulpiteers and more spiritual facilitators.’ Ouch! Of all the chapters in Viola and Barna’s Pagan Christianity it is the one on ‘the sermon’ that makes me most uncomfortable. It isn’t because I disagree with their conclusions, however, but because I can see how much of my own identity has been wrapped up in my work as a preacher. And maybe there’s a lesson for many here in that when we receive so much affirmation from our church work any attack on that wo...

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Galileo's Bible

Posted by Dyfed on Friday, February 24, 2012, In : Bible 



On 22 June 1633 the scientist Galileo Galilei was found guilty of heresy by the Catholic Church. He was put under house arrest and his offending book Dialogue Concerning the Two Chief World Systems was put on the Index of books banned by the church.

Literalist approach

His crime was that he taught that the sun rather than the earth was at the centre of the universe and that while the sun was motionless the earth was not. This was considered heretical because it was clearly counter to the teach...

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In memoriam

Posted by Dyfed on Wednesday, February 22, 2012,

Trevor was wholly comfortable in his own skin. His ease of being; his openness and vulnerability; his warm and loving ways – they made him stand out even though he himself was quite happy in the background.

The greatest testimony possible to him has been made by one of his three sons: ‘My dad knew how to show love’. Not everyone has had such an upbringing but Trevor was able to show his sons his love and affection for them in a way that left them without any awkwardness in their relation...

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Participatory worship

Posted by Dyfed on Monday, February 20, 2012, In : Pagan influences 



‘No matter how loudly Pentecostals claim that they are following New Testament patterns, the typical Pentecostal or charismatic church follows the same order of worship as do most other Protestant bodies.’ Another stinger of a sentence by Viola and Barna in Pagan Christianity as they look at the roots of worship in church.

Protestant roots

The Pentecostal tradition, they claim quite correctly, has its roots in the Protestant Reformation of the 16th century but with the added ingredient of ...

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Inspired Paul

Posted by Dyfed on Friday, February 17, 2012, In : Bible 



Allow me to go back to the question about the inspiration of the Bible. When Paul wrote to Timothy and said that ‘all scripture is God-breathed’ I concluded in my post on that verse that he was referring to the Old Testament only. But, asked one commentator, what about the point Peter makes in his second letter (2 Peter 3:15-16)? He seems to be saying that Paul’s letters are as inspired as ‘the other Scriptures’.

Paul's missing letter

Was Peter referring to all Paul’s writings or on...

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The Crusades and Christian Violence

Posted by Dyfed on Wednesday, February 15, 2012, In : Post-Christendom 



Recent stories in the news here in the UK – such as banning prayers in local councils and government ministers calling for a strengthening of ‘Christian Britain’ – show how crucial Roger Mitchell’s analysis in Church, Gospel & Empire really is. Already in our tour through the book we have seen how the historian Eusebius and the Roman Emperor Constantine managed to tie both church and empire together is such a way as key imperial principles were subsumed by the church. The consequenc...

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Christian privileges and Bideford Council

Posted by Dyfed on Tuesday, February 14, 2012, In : Post-Christendom 



The High Court’s decision last week regarding the holding of prayers in council meetings has been widely reported and by now widely blogged about also. It was not surprising to see some of the knee-jerk reactions by conservative church groups – former Archbishop of Canterbury George Carey included. This reaction is indicative of the collective nervous breakdown being suffered on some wings of the church in this post-Christendom age.

Privileges removed

Rather than react, however, would it no...

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The redundant church building

Posted by Dyfed on Monday, February 13, 2012, In : Pagan influences 




‘There does not exist a shred of biblical support for the church building.’ So say Viola and Barna in Pagan Christianity. And of course they are correct. We don’t see the early followers of Jesus as depicted in the Bible erecting special buildings for the sole purpose of holding any kind of service to God. In itself though, this may not be enough of a reason to say we shouldn’t have them today. The key to PC’s argument against having a church building is that it is ‘an architect...

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Defining doctrines non-biblically

Posted by Dyfed on Friday, February 10, 2012, In : Bible 



A few years ago when I was involved with co-leading a new church plant one of the first things I had to do was to form a ‘statement of faith’ for the congregation. This was a novel experience for me since as someone brought up a Baptist in Wales (I am still a baptist, by the way) I never had to think about such a thing before because Welsh Baptist churches never had a formal statement of beliefs. But as people felt we needed to be well defined in our theology (and there’s nothing wrong ...

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Eusebius and the cross

Posted by Dyfed on Wednesday, February 8, 2012, In : Post-Christendom 



The cross of Jesus and military superiority are inextricably linked in the story of Constantine. In 312 C.E. he faced his enemy and co-emperor Maxentius near the Milvian Bridge, which crossed the River Tiber. Before entering into battle Constantine saw a vision of the cross with the words ‘By this sign conquer’. Though still a pagan at the time he took it as a sign that he should fight under the Christian God’s protection and when he won the battle the story of his vision – however mu...

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Reformation of the church

Posted by Dyfed on Monday, February 6, 2012, In : Pagan influences 



As they embarked on their quest to find where many of our church practices have originated, Viola and Barna speak for many when they say in Pagan Christianity that they ‘ardently want their relationship with the Lord to be their top priority in life. They are tired of the institutions, denominations, and routines getting in the way of a resonant connection with Him’. If you’re mumbling to yourself right now, ‘That’s exactly how I feel’; then welcome on the journey. You are most de...

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Faith in a person not a book

Posted by Dyfed on Friday, February 3, 2012, In : Bible 


What role does the Bible play in defining what a Christian is? Do we need to ‘believe the word of God’ before we can claim to be Christian? In certain quarters today you would think so. The Bible as the literal word of God to us has to be accepted. Any wavering on this and you would soon be condemned as being on dangerous ground.

But this has not been the case throughout church history. One German church historian noted the shift that happened during the first and second centuries C.E.:

Abo...

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Eusebius and Nicea

Posted by Dyfed on Wednesday, February 1, 2012, In : Post-Christendom 



It takes a brave theologian to open-up Nicea. It was at the council held there in 325 C.E. that the church decided to define the divine nature of Jesus of Nazareth. This definition has been accepted as orthodoxy in the world-wide church ever since – though many minority groups have questioned it. In his chapter on how the historian Eusebius of Caesarea managed to infect the church with imperial values Roger Mitchell takes a critical look at Nicea, suggesting that the defence of God’s hier...

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